اعوذ
بالله من الشيطان الرجيم
وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ
السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ
الْآَنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَئِكَ أَعْتَدْنَا لَهُمْ
عَذَابًا أَلِيمًا
صدق الله العظيم
Tafsir Jalalain
وَلَيْسَتْ التَّوْبَة لِلَّذِينَ يَعْمَلُونَ
السَّيِّئَات" الذُّنُوب "حَتَّى إذَا حَضَرَ أَحَدهمْ الْمَوْت"
وَأَخَذَ فِي النَّزْع "قَالَ" عِنْد مُشَاهَدَة مَا هُوَ فِيهِ
"إنِّي تُبْت الْآن" فَلَا يَنْفَعهُ ذَلِكَ وَلَا يُقْبَل مِنْهُ
"وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّار" إذَا تَابُوا فِي
الْآخِرَة عِنْد مُعَايَنَة الْعَذَاب لَا تُقْبَل مِنْهُمْ "أُولَئِكَ
أَعْتَدْنَا" أَعْدَدْنَا "لَهُمْ عَذَابًا أَلِيمًا" مُؤْلِمًا
So, in Surat an-Nisa
'verse 18 Allah says وليست التوبة للذين يعملون السيئات
"الذنوب no
repentance those who do evil, eat no repentance here وليست قبولها non-acceptance of repentance
those who commit immoral, then it is very unfortunate when people who do immoral
but the door of repentance has been closed by Allah, the person is in a state
of sin, when repenting asking forgiveness of Allah, Allah does not accept it
anymore, the door of repentance has been closed to that person.
Who is
this person who no longer accepts repentance when he repents to Allah? Whereas
Allah is Most Merciful and Most Merciful, Allah is Forgiving, Allah always
accepts the repentance of those who repent because Allah is Forgiving. The
person who is no longer accepted repentance and the door to repentance has been
closed is حَتَّى إذَا حَضَرَ أَحَدهمْ الْمَوْت when death has come, when death has come to someone then the
penance is repentance, even though we cry, lament while asking Allah Almighty
"O Allah, forgive my sins, I have repented to You O Allah, (with hands
raised and while saying) استغفرالله العظيم Allah still does not accept the person's repentance because the
door to repentance has been closed.
Until
where is the time of death coming and the door to repentance closed? Al Mufasir
said وَأَخَذَ فِي النَّزْع
when people are nad'a, what is the meaning of nad'a? Al Mufassir said اذا بلغت الروح الحلقوم وغرغر الموت when the spirit had reached the
throat. Someone works immoral to Allah Almighty then death comes to him until
the limit of the spirit has reached the throat, then when he repents and asks
forgiveness to Allah SWT "O God forgive my sins O God, I repent to
You" .
Whereas
we never know when death will come, when the spirit will be seized because it
is the secret of Allah, because that is why those of us who are still alive and
still giving age to God repent to Allah, do God's commands and avoid His
prohibitions, because we are afraid when we worshiping Allah, committing
adultery, gambling, corruption, when leaving prayer, when not fasting and while
carrying out sins when life also comes to a fall when it's just repented, then
it's really unfortunate because when it's not accepted again repentance by
Allah. Because that's when we just say إنِّي تُبْت الْآن Truly I repent now, even though when still healthy, when still
strong and when there is age we forget to repent to Allah, even forget the
things of the world like bewitching others, megupat.
When the
spirit has reached the throat, Al Mufassir explained عِنْد مُشَاهَدَة مَا هُوَ فِيهِ when he was in nad'a, that is, when
the spirit had reached the Lord's Almighty showing all the records of his life
since he baligh until he died. For those who have done a lot of good in their
lives then when they watched a very good recording, like watching a film that
he really liked while smiling, seeing the fahala and finally showing heaven and
a place in heaven, while enjoying the beauty of heaven then that's when God
Almighty withdrawing his life. People who record their lives are always in bad,
since baligh until death arrives never pray, fasting, adultery. Gambling,
buying oxtail, shamanism, corruption, stealing and so on, then all the bad recordings
are played back when the spirit is up to the throat, when we see the bad record
per item, then per item we are struggling with sadness and very sorry and
that's when we say Sesungguhnyaنِّي تُبْت الْآن verily I repent now, but the door to repentance has been
closed, because when life has reached the threshold then when we have known
where the place of domicile is in the hereafter لان انسان الغرغرة يرى مقعده فى الجنة او فىن have reached the esophagus when
people can see their position later in heaven, heaven or hell, so that we have
known when buried, our graves are one garden from the garden of heaven or a
hole from the pit of hell.
So it is
always a matter of repenting to Allah before the spirit reaches the esophagus
if we have ever committed immorality to Allah, because when life has reached
the threshold then the door of repentance is not opened again and we are
included in the class of people mentioned in this verse.
Then
when we say sesungguhnyaنِّي تُبْت الْآن verily I repent O Allah فَلَا يَنْفَعهُ ذَلِكَ وَلَا يُقْبَل مِنْهُ repent when it is no longer useful
and not accepted again by Allah Almighty, then we die in the state of
ultimatism, this is the goal of worship.
Class of
the second word of Allah ولا الذين يموتون وهم كفار and not accepted repentance are the people who died and those
in a state of having no faith in Allah, the state does not want to give a two
sentence creed إذا تابوا في الآخرة عند معاينة العذاب لا تقبل منهم when converted those who do not
believe in Allah in the hereafter when they see various kinds of doom of Allah,
both the riot of doom, the heat of the sun when and shown hell, that's when
they just repented the prophet Muhammad SAW and the Koran, they read the Koran
but did not want to believe in Allah, he knew that the prophet Muhammad was the
prophet kahirul ambiya but they did not want to believe also on the Day of
Judgment they repented and asked forgiveness from Allah SWT and Allah did not
accept they repent. أُولَئِكَ أَعْتَدْنَا "أَعْدَدْنَا" لَهُمْ
عَذَابًا أَلِيمًا they are
what we have provided for those very painful doom, مُؤْلِمًا doom that is very, very poignant, then they will not use it
when they do.
This is
the picture told by Allah SWT in the letter An Nisa 'verse 18, two groups of
people who are not accepted by their repentance, namely the first believers who
are immoral to Allah so that before they repent their lives have reached the
esophagus. The two people who did not believe in Allah and in the Prophet
Muhammad who did not want to say the two words of faith in the world.
So
hopefully we are still given a long life by Allah SWT so we always repent to
Allah SWT before our lives reach the esophagus and hopefully we belong to the
person who is Husnul Khatimah, Allah is Forgiving and Allah who gives guidance.
Until
this is our discussion about the letter An Nisa 'verse 18.
Hopefully
until ... hopefully until ... hopefully until as desired
والله اعلم بالصواب
صدق الله العظيم
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